In the aftermath of most police shootings, the typical chorus of liberals chime in to condemn anti-blackness, while simultaneously declaring support for law enforcement. Such reasoning is made possible by a failure to appreciate the history or structural function of policing in the first place. This post will serve as a corrective to the false and contradictory idea that we can be both anti-racist and pro-policing at the same time.
The History and Function of Policing in the West
Civilization in the Western world was founded on colonization and enslavement. These systems of oppression were codified in law and required enforcement to establish proper order. But where there is injustice, there is resistance. When the first black slaves were brought to Hispaniola (modern-day Haiti/Dominican Republic) in 1503, they taught disobedience to the indigenous people. Revolts swept the region throughout the 1520s and 30s – endangering white desires for profit and domination. But a firm sense of stability was restored when the Spanish “established a special police [force] for chasing fugitive slaves” (Zinn, 1980: p.31).
The British in North America deployed a similar tactic. Slave patrols were implemented in the American South during the 1700s. The groups were composed of free white men, and sometimes women, who confined and controlled the movements of blacks (Turner, Giacopassi & Vandiver, 2006). More specifically, they were tasked with inspecting documents, catching runaway slaves, and guarding against revolts (Barlow & Barlow, 1999). Hmm … these duties and the population they targeted sound vaguely familiar, now don’t they?! That is because the modern-day police department traces its genealogical roots to the slave patrols. In fact, the first departments funded by the State were slave patrols (Walker, 1980).
That stated, the police came into existence as front-line soldiers and guardians of structural racism and class exploitation. Their job description consisted of making oppression more productive for the oppressors. White supremacy/anti-blackness were the laws they enforced on the oppressed. Profit extraction was the law they enforced on the oppressed.
Slavery Still Exists in the United States
It is worth noting that my discussion has used the past tense to discuss the function of policing. I will now switch to the present tense. Most people are willing to admit that the police have a dark history that needs to be recognized. Yet, acknowledging prior wrongdoings is often connected to a denial of current injustices. For example, the International Association of Chiefs of Police (IACP) recently apologized “for the actions of the past and the role that our profession has played in society’s historical mistreatment of communities of color”. Before we give a standing ovation, we should be suspicious of the author’s reliance on the past tense. The IACP posits that “in the past, laws adopted by our society have required police officers to perform many unpalatable tasks”, but then declares that “this is no longer the case”.
What magical moment enables people to speak of slavery in the past tense?
From history class to the box office, we are taught that the 13th Amendment of the Constitution ended slavery. This narrative is embarrassingly naive and demonstrably false with a brief glance at the law itself. The text of the 13th Amendment reads:
“Neither slavery nor involuntary servitude, except as a punishment for a crime whereof the party shall have been duly convicted, shall exist in the United States, or any place subject to their jurisdiction”.
The keyword here is except – meaning that slavery is permitted as long as the person is convicted of a crime. The 13th Amendment does not abolish slavery at all, it simply re-codifies slaves as ‘criminals’. Immediately following the ratification of the Amendment, massive numbers of black people were found guilty under new laws known as Black Codes – which made minor, everyday behaviors, such as standing on the street without a job, illegal (Davis, 2000). This enabled former slave masters to retain control over their slaves under the guise of ‘crime’.
It is no surprise, then, that prisons are disproportionately packed with black people. There is a prison-industrial complex whereby inmates are forced to work for corporations with no labor protections (Davis, 2000). Some prisons are warehouses of cheap labor for companies seeking to circumvent demands for a minimum wage and health insurance. Instead of outsourcing to Mexico, companies can extract enormous profit margins right here on American soil. A black woman who is ‘free’ must be paid $7.25 per hour; but if she is incarcerated because of a ‘crime’, she’ll be forced to work for next to nothing.
This process could not exist without the police, as they are the first line of contact for the criminal justice system. Policing is the maintenance of slavery.
Irreconcilable Differences
Any serious analysis of policing involves a systematic assessment of power. There are only two classes of people, which have diametrically opposing demands: the slaves who want freedom, and their masters who want to maintain that oppression. These positions and demands are irreconcilable – meaning their differences can only be resolved by eliminating one of the groups. We cannot be against slavery and for the slave patrols. It is either one or the other. Showing support for law enforcement is, then, tantamount to an endorsement of white supremacy/anti-blackness, heteropatriarchy, and class oppression – all of which are upheld by the police. If we are truly against systems of injustice, we cannot support the groups (the police locally or the military globally) that maintain it!
“But All Police Officers Aren’t Bad…”
People routinely engage in a discourse about the difference between good cops and bad cops. From this perspective, there are a few rogue officers who tarnish the otherwise peaceful function of policing. Here, a structural analysis of the police is derailed by focusing on specific individuals. People begin to regurgitate the police-as-hero propaganda they learned on Career Day in elementary school. Conversation then becomes bogged down in declarations about how one’s mother, brother, or lover is a decorated police officer who rejects oppression wholeheartedly. All of that is nice, but it is completely irrelevant. The police are an oppression machine – so focusing on the interchangeable driver behind the wheel as opposed to what they are driving is both dangerous and naive.
If there were no oppression, there would be no need for the police as they are presently constituted. Taking an anti-police stance is not a personal attack – it is an indictment of a system of oppression that requires policing in the first place.
That stated, we must rid our vocabularies of the phrase ‘good cop’ – as it is an oxymoron. It does not matter that individual officers are ‘good’ if they exist in an overall bad system. Oppression with a smile is still oppression.
We should also use the phrase ‘police brutality’ more sparingly – as it is redundant and misleading. The two words here are synonymous: policing is brutal, and brutality is in line with policing. However, by adding the modifier brutality to the term police, we are saying that policing, in and of itself, is not brutal. This phrase makes the mistake of framing the most visible and visceral manifestations of policing as a deviation from the system – when they are embedded in the system. Brutality is standard operating procedure for the police. The problem is not simply police brutality – it is the police.
Anger Management: Body Cams, Sensitivity Training & Community Policing
In the aftermath of many police shootings, protesters take to the streets and speak of revolution. What they get instead is another batch of reforms. At bottom, reform is the master’s way of convincing the slave to stay oppressed under slightly different terms and conditions that give an illusion of freedom. Reform is the slave’s way of postponing the inevitable revolution for freedom (Farley, 2008). Criminal justice reforms are strategies of anger management (Wilderson, 2015): throwing a bone to the oppressed so they feel included just enough to not fight back.
Implementations like body cameras, sensitivity training, and community policing are lame attempts to sanitize the police. Filming police encounters does not challenge the structure of oppression, it legitimizes it. Consider the fact that we have seen several black people beaten and/or murdered by the police on film (i.e. Rodney King, Eric Garner, Keith Lamont Scott, etc) – but the officers were still exonerated. And the fact that the police need to be “trained” not to shoot a man 41 times (Diallo) or sodomize a prisoner with a plunger handle (Louima) proves they are beyond redemption, anyway.
The idea of ‘community policing’ – as described by Hillary Clinton and Tim Kaine – erroneously assumes that the community and the police are groups that can exist in harmony. They have not, and they cannot. The police exist to patrol and control communities. We cannot simply merge the groups and hold hands. Either you have a sustainable community without policing (egalitarianism), or you have more policing of the community (various totalitarian regimes). It is one or the other, not both. Random residents working closely with the police does not change the function they serve – it simply entrenches their logic in the actions of regular citizens. Neighborhood Crime Watch, which further deputizes ordinary members of the community, is a prime example.
That aside, the purpose of community policing is to ‘bridge the gap’ and ‘build trust’ between the community and the police. But we are talking about structural oppression here, not getting a boyfriend and girlfriend back together after an argument. This is not simply about trust, this is about power. And what community policing fails to do is re-distribute power. We cannot work ‘with’ the police; we need to abolish the conditions that brought them into existence.
Towards a New Idea of Safety
By way of conclusion, we need to start imagining a society that does not need the police. We need to start imagining a society that does not need prisons. We need to dismantle the baseless association between the police/prison and safety. We must dispense with the Western logic of militarization and toxic masculinity in the name of ‘safety’. Law enforcement officials often argue that incarceration serves a purpose of deterrence: it dissuades other would-be offenders from committing crimes. Assuming that is true, we would expect that the states with the highest rates of incarceration would have the highest drops in crime, right? But this is not the case. The states that decreased their prison populations saw higher drops in their violent and property crime rates than the rest of the nation. Put simply: policing and incarceration are not synonymous with safety.
The only effective path to safety is building a society that provides for the basic needs (i.e. housing, food, employment, health care, etc) of all human beings and recognizes them as people. Anything short of that is domination.
References:
Barlow, David & Melissa Hickman Barlow. 1999. A Political Economy of Community Policing. Policing: An International Journal of Police Strategies & Management, 22: 646–674.
Davis, Angela. 2000. Are Prisons Obsolete?
Farley, Anthony. 2008. “Perfecting Slavery” Loyola University Chicago Law Review.
Turner, K.B., David Giacopassi & Margaret Vandiver. 2006. “Ignoring the Past: Coverage of Slavery and Slave Patrols in Criminal Justice Texts.” Journal of Criminal Justice Education, 17 (1): 181-195
Walker, Samuel. 1980. Popular Justice. Oxford University Press.
Wilderson, Frank. 2015. Interview with Jared Ball on iMixWhatILike
Zinn, Howard, 1980. A People’s History.
December 6, 2016 at 9:25 pm
Great article. You say, quote, “The only effective path to safety is building a society that provides for the basic needs of all human beings and recognizes them as people. Anything short of that is domination.”
Building a just society: that’s a good point… however, what would you build this society on? Key word: ON. Then the follow: who builds it? How is it going to be built? How are previous (historically drastic) mistakes on attempts to build the just society going to be avoided? Wasn’t that the intent of the communist manifesto, of the dictatorship of the proletariat world wide? Wasn’t that the goal of the French revolution? Did Cuba make it (not rhetorical, I don’t know anything about the real Cuba)? How many nations do we know, or heard of, throughout Latin America and Africa who attempted to build the just society? South Africa: where is that at today?
I just posted an essay on the necessity of dismembering all of civilization, not just some societies, or some parts of societies, but all of it. After reading your excellent expose of policing and what lies at the root of racism in America (and many other places as you no doubt are aware) I feel vindicated in my call for dismantling civilization along with the technology that sustains it. No one will take that on, of course, the vision that would sustain such a global event only exists in a few minds, or perhaps only mine.
Not that it matters whether anyone agrees, or even could come up with a workable time table and plans for such a dismantling because it is already in the works. It’s coming down. And it is already outside of man’s control. I can’t even address the level of global suffering it’s going to cause.
Control – that’s the human poison. All we need to do is relinquish control over the world, let it be and re-adapt ourselves to what results from our non-interference. No more violence, no more exploitation. Good luck with that, huh?
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December 6, 2016 at 9:56 pm
Thank you Sha-Tara for taking the time to read my piece and comment productively. You have selected one of the richer points of this piece and I am happy to answer your questions!
A society has to be built ON the empowerment of ALL people, not just some. We need a new medium of exchange: love and trust. We have to move away from an “ethic of justice” towards an “ethic of care”.
Who builds it? Great question. I am a little on the fence about vanguard politics via Lenin. But I do think there needs to be revolutionary leadership, as everyone does not possess the knowledge/skills to spearhead the project of bringing the new society into existence. The thing is: how do we know that this vanguard will not become the next ruling class? That is a danger we will have to keep in mind.
This brings me to your questions of communism and the dictatorship of the proletariat. There is a difference between being communist by declaration and being communist in practice. The Soviet Union, China, and Cuba were socialist/communist be declaration, but they were NOT in practice. A society is communist when those who produce the surplus (workers) are the same as those who appropriate and distribute it. This was not the case in the USSR, China, or Cuba … the Soviets had a Council of Ministers that controlled the surplus; China had a State Council that controlled the surplus, and Cuba is a “deformed workers state” where workers do not have much power at all. So the world has never seen REAL communism. The Cold War was not a battle between capitalism and communism, it was a battle between private capitalism (i.e. the US), and state capitalism (i.e. USSR, China, and their axes of influence). So yes, you are very astute and I appreciate your knowledge of Marx and communism. I am very much a communist, because this is a system that has yet to come into fruition. Besides, every time a socialist region is in the budding stages, the US via the CIA stages a coup to overthrow the government (i.e. Chile in 1973), or they fund the right-wing terror groups with money and weapons (i.e. Latin America in the 80s).
The French revolution had no socialist/communist character to it. That involved the overthrow of feudalism to bring capitalism into existence.
As for South Africa … a few months ago, the president came out and said “the economy is still run by white people”. Even though apartheid is legally done with, it still exists in many ways. They may have Marxist allegiances but they are farrrr from socialist/communist.
I am glad you understand that civilization, as we know it, needs to be brought down. In its entirety. There are only a few people that are willing to theorize along these lines. I hope I have answered your questions. I am going to head on over to your page to give your article a peak!
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December 6, 2016 at 10:18 pm
Thanks for clarification, and letting me know where you stand in understanding of socialism – I’m never quite sure about that. I agree (know!) that communism has never been activated, not in this civilization, that we know. Right, stating isn’t being. Same as American democracy, or freedom. When you mention the empowerment of all people, I’m totally with you on that. Where we need to come together on our philosophies is how that empowerment is to take place. I’ll let you explain how you see it. My approach is complete self empowerment. The individual must accept the responsibility for self empowerment and must (that’s MUST) hold on to that as if it were more precious than her/his own life – which it is. A couple of things I “see” as keys to real and positive change: self empowerment, of course, whose focus is directed by compassion, total, absolute compassion as a life purpose. The other thing that works with this, much easier to be misunderstood is detachment. Not detachment from human feelings but detachment from those things the Matrix declares and brainwashes as important. Detachment, as I experience and live it, allows me to have much greater freedom on reaching out to others. It helps cancel out pre-judgment. It helps vision and acceptance of things otherwise fraught with negativity. It also helps greatly in eliminating personal fear of “losing” something, even one’s life in the pursuit of one’s particular chosen and set purpose. For me, at 70, life has to be delimited by purpose so my energies aren’t scattered all over the map, the curse of being empathetic.
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December 6, 2016 at 10:28 pm
Excellent points! I agree with you wholeheartedly that we need to eliminate personal fear of losing something. I think one of the reasons we are yet to see a complete dismantling of the human ontology/civilization is because people think they have an “investment” – personal, economic, or otherwise. We are unwilling to risk everything because we think we will lose our job, our scholarship, respect from friends, etc. We need to get to a point where we understand that we have nothing to lose but our chains. Fighting for a new world is a less frightening alternative than enduring this wicked, decadent system of ours. Your idea of detachment and the matrix are great, I certainly agree. We should always keep abreast on current events and where this system is headed, but that does not mean we have to buy into its propaganda wholesale.
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December 6, 2016 at 11:19 pm
I don’t want this to turn into a mutual admiration groupie thing, but your words are a breath of fresh air in a rather polluted environment. Thanks. Looking forward to sharing more ideas with you. If you have ’em and have the time, fire away. Love to “hear” you expound your ideas.
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December 7, 2016 at 12:45 am
Haha! The feeling is mutual. Glad we have connected on this site – as there are so few people that can form an intelligent, critical argument as such. I will be in touch with you about any conceptually rich ideas I am trying to tease out!
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December 6, 2016 at 10:55 pm
For clarification….are you saying that you can’t be pro-black and pro-police at the same time?
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December 6, 2016 at 11:03 pm
No. I am saying you cannot be anti-oppression (anti-racism which implies anti-capitalism and anti-sexism) and pro-police at the same.
I do not traffic in the language of “pro-black” – as that is a cultural designation as opposed to a structural one. We can be “pro-black” and “pro-police” as pro-blackness does not necessarily mean pro-freedom.
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December 6, 2016 at 11:08 pm
Then I don’t think I can agree with you on this one. I feel that intersectionality is being ignored (unless I’ve misunderstood)
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December 6, 2016 at 11:14 pm
Can you please explain why you feel intersectionality is being ignored?
And, which intersectional theorists contend that we can reconcile difference between the oppressed and the oppressor (and the police who do their dirty-work)?
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December 6, 2016 at 11:20 pm
What about black police officers? Or any other minority that joins the police force in hopes of helping their community and the image of police officers but are often left out of conversations like this?
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December 6, 2016 at 11:33 pm
I understand what you are saying. Try looking at it this way: if your home is being bombed, does the “status” of the bomber matter? If we change the bomber from a white man to a black woman, does that change the fact that your home is still being bombed? What matters is the machine, not the identity of the person behind the wheel at one given point in time. For example: Republicans talk alot about deporting minorities. But do you know which president has deported the most Latin@s? Obama. A black man. One would think he’d be sympathetic, but that is not the case. This is why the system is more important than the individual.
And yes, minorities join the force with hopes of helping their community. I respectfully say that these hopes were misguided. They are the product of oppression, where we are forced to think that the only way we can “help” is by joining our oppressor (it’s almost a spousal abuse dynamic where the victim identifies with their abuser and is celebrated for it). What we need to do is teach our children that there are ways to help their community that do not involve policing it.
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December 6, 2016 at 11:43 pm
Both of those examples make sense but still don’t exactly correlate. What if a black police officer not only puts their lives on the line to protect their community and does so successfully, without casualties, and actually enforces the law in the way that it should be enforced. And also is an activist and speaks out against the brutality that they see at the hand of their peers and they march and protest and raise awareness and whatever else. Where does it put that person who is caught in the middle?
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December 7, 2016 at 12:13 am
Great questions! Thank you for the engagement! =D
Before I get to your question, I want to quote something you said, as it is important. You said “…and actually enforces the law in the way that it should be enforced”. Who determines the way that a law should be enforced? The oppressor. The rulers make the rules. The biggest atrocities in human history were completely legal: slavery, the Holocaust, apartheid, etc – and they were enforced by the police. The same is the case today. White supremacy is the written and unwritten law that they enforce – that is why so many black/brown people are in jail. Sexism is the written and unwritten law that they enforce – that is why women make less money per hour and are beaten at alarming rates. Exploitation is the written and unwritten law they enforce – that is why so many poor people are in jail and are getting poorer. So it is not necessarily a good thing that they “enforce the law the way that it should be enforced” – as this is what has created racism, sexism and classism.
Okay, now to your question: I would respectfully say that the black police officer you are imagining is ignorant to the function of policing. This ignorance, when mixed with their pure desire to help, leads to some confusion and extreme cognitive dissonance. And I would question their activism. We are now at the point where police officers will pay lip service to activist causes like Black Lives Matter (I know you didn’t mention this, so I am not trying to put words in your mouth, I am just using them as an example) – but only to a certain extent. This is because there is nothing particularly revolutionary about BLM … at the end of the day, they are more reformist than anything. And it is for this reason that they may appeal to some black officers – because they are not calling for a complete re-ordering of society as we know it.
I will also point out that activist police officers are (if not close to non-existence), they are rare. I remember you saying on your page a while back that you had no time for Trump supporters. But it is a fact that the largest police union in the country endorsed Trump. And Trump is trying to cut all social services basically, except for the police. He wants to give them bigger guns, more money, etc. The police LOVE him – Sheriff Clarke, a black man, the prime example. So we must keep in mind that our black activist police officer who attends rallies (the only black police officers I have seen at protests are the ones locking protesters up!) is in the minority when compared to the rest of the force. And I think that is much more important.
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December 7, 2016 at 11:10 am
See, I was going to clarify on that because I knew that you would misinterpret. I don’t disagree with the “oppressor makes the law” part but I wasn’t talking about that necessarily given the way the Walter Scott case turned out. I mean, in the simplest terms, like if you rob a bank and hold people hostage, the people who have volunteered to make the community safe, do so by getting the hostages to safety, return the money and put the robber behind bars. You know? Like they do what EVERYONE expects them to do and do it for the right reasons if that makes sense.
I can see now that we’re not going to agree. I see you points and I agree that the police officer that I envision is in the minority but I can’t ignore that they do exist. I also don’t think it’s fair to call someone ignorant for wanting to help just because you don’t agree with the way that they’ve chosen to do so. I see why you feel that way for sure but I just can’t get behind it. (I feel like I would have to speak to someone in that position to actually see their reasoning).
As far as me saying I had no time for Trump supporters that was not in general. But for the people who ignore everything wrong with him and his campaign and that can’t even give valid reasons for why they support him. There’s a big difference between the two and I’ve been searching for someone that has valid reasons for supporting him to have a conversation with.
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December 7, 2016 at 11:32 am
Thanks for the reply. It is fine to disagree. I am writing these responses out because I am a fan of your writings and you are very intelligent. I hope that you take my commentary as being in the spirit of solidarity – and not as being dismissive. We have to work out these concepts, as we have been oppressed for a veryyy long time, and we have to grapple with this stuff. =D
To address your example of the bank robber, please see the comments I sent to Dr. Garland on this thread about the concept of “community policing”. It is important to note that the police have power over the community. The community needs to have power over the police. So, when we get to the question of “expectations” – who makes the expectations and policies that police follow?! Not the community. The corporations do. The community does not have hiring and firing power over the police. So it is not a question of “expectations”, it is a question of power.
And I do not think we can use the word “right” without qualifying it. When a person robs a bank and a police man steps in to return the money – at one level, that can be seen as “right”. But what are we missing here? We live under capitalism where people are poor and starving all over the place. People commit crimes to survive. The police defend the banks and the corporations that make us poor, not the people. Do you see what I am saying? So returning the money is NOT the simply “right” thing to do because it does not challenge the system the system of capitalism which made the robbers poor which compelled them to rob the bank to begin with. Our very understanding of “right/wrong” has been determined by our oppressors so that we associate freedom with “wrong” and oppression with “right”.
I am sure black officers who are part time activists do exist. But I do not think we should be devoting our energy to the salvation of a small minority and using it to derail a systematic analysis of patterns of behavior for the past 500 years (as I lay out in the post).
I think as a society, we always side with the police. I noted 3 in the past week. Do you think it is a bit dangerous that you say you “would have to speak to someone in that position to actually see their reasoning?” I see it as this … we know their reasoning. The police have not substantially changed since they began chasing black slaves in Hispaniola 500 years ago. Instead of talking to the police and getting their “side”, why don’t we talk to victims of police brutality? What about their perspective? (this is why I posted the blog from Samaria Rice on this thread).
And in fairness, I did not say a person was ignorant for wanting to help. I said their chosen method and avenue of helping was ignorant. I also said that we need to teach them that there are other ways to help. I am not condemning the intention, I said it was pure. I said that they need to learn a better way to channel those pure intentions.
As to Trump – as you can tell, I do not support him. But I can understand why some of his supporters back him. I am always happy to have that conversation with you – as I think some of his supporters are genuinely suffering under capitalism and neoliberalism, and if you listen to what Trump has promised them (i.e. bringing back their jobs, etc) – he sounds a lot more progressive than Democrats. So yeah, let me know =D
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December 7, 2016 at 1:51 pm
Im not disagree with your point about the bank robbery scenario but that’s why I said I was using it as an example in simple terms without having to think about motive and whatever else could have contributed to the situation.
I’m not devoting all of my energy to a small minority but I’m not going to pretend they aren’t there. I know you don’t see it that way, but it’s important to me to take into consideration.
Also, you’ve misunderstood me. I’m not defending or siding the police. I don’t agree with a lot of things that they do and I wrote about Walter Scott the day that it happened and expressed my opinion.
When I said I would have to speak to someone in that position I was talking about a black police officer who is trying to do right on both sides, not someone who would murder someone in broad daylight for no reason. There is no explanation or excuse for that.
I know what Trump has promised his supporters, but after all of the people that I have talked to about why they support him haven’t brought up any of those things. As I said, I want to have that conversation with an actual Trump supporter. The one’s that I’ve spoken to have given no better reasons than, “He can’t be racist, he had some black supporters” and “he’s perfect, the media doesn’t show the good he does” without and proof, facts, or examples.
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December 7, 2016 at 2:04 pm
I am sorry for the misunderstanding.
Dear friend. Can I ask you a question?
What if I told you that society does not need the police? What if I told you that there have been plenty of examples, both past and present, of communities “policing” themselves without the police? Would you be interested in reading the evidence?
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December 7, 2016 at 7:11 pm
I actually don’t disagree with you on that. But what are the chances that you think that could actually happen?
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December 7, 2016 at 7:17 pm
Well, if we are unwilling to at least consider it … the chances are 0%. We cannot let the odds deter us from trying. When America fought the revolution against Britain, the odds were against it. They used to say the British Empire was so big “the sun never set on it”. But that didn’t stop them! And look what became of it!
If we are willing to imagine it, and see that we have nothing to lose but our chains, the chances are much higher! We must have faith. It all begins with being willing to consider it and disseminate the information to others who disseminate it to others, etc. What do you think?
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December 7, 2016 at 7:21 pm
Like I said, I do agree. I just don’t think that enough people will see it that way you know? Also, that’s a lot of people out of work
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December 7, 2016 at 7:26 pm
They may not, but we owe it to ourselves and others to try. Rome wasn’t built in a day. This will take generations to come to fruition, but we have to do our part. The rights we have today are because many nameless people fought in the past. We have to do the same for our unborn children and grandchildren, feel me?
You are right, that is alot of people out of work. But through policing, even MORE people are put out of work. There are 800,000 officers … and 2 million people behind bars and 300k on parole/probation. When you are convicted of a crime, you cannot get a job or public housing etc. So more people will be able to get jobs if we radically alter society than lose them.
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December 7, 2016 at 7:33 pm
Yeah that’s a good point. I’m with you
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December 7, 2016 at 7:35 pm
Thank you for a provoking and civil exchange! 😀
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December 7, 2016 at 7:43 pm
Same to you! It’s nice to have a discussion with someone that has facts and doesn’t throw personal attacks
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December 7, 2016 at 7:45 pm
I agree, personal attacks are not productive.
Have a good day! Hope to speak soon! 😀
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December 6, 2016 at 11:29 pm
Butting in… imagine Nazi Germany, 1940: can you be pro-Gestapo and pro-Jew at the same time? In your mind, perhaps you could hold such an impossibly twisted reasoning but in the real world of that time, the system would bring you up short on it. It wouldn’t matter that you claimed to be pro-Gestapo if you acted pro-Jews. You have a similar condition extant in the US between the POLICE (not necessarily individual policewo/men) and black people. (So I see it from up here just above the 49th parallel)
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December 6, 2016 at 11:38 pm
First, that’s not exactly the same thing although I see where you’re going. Second, my second comment explains why I asked.
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December 7, 2016 at 4:01 am
I found this post and the comments extremely intriguing and it made me think. Thanks, keep it up!
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December 7, 2016 at 4:32 am
Hi Jessica! Thank you for taking the time to read! I am glad it sparked some thoughts! 😀
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December 7, 2016 at 7:36 am
I agree with nearly all of this, as most of it is fact. The only thing I’d delve deeper into is that there has been an instance of successful community policing. There was an episode on Vice News that showed it.
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December 7, 2016 at 7:44 am
Hi Dr. Garland! Interesting! I have not seen the episode you are referring to, can you please supply a link? What made it “successful” ?
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December 7, 2016 at 7:57 am
I’ll search for it. Will take me a minute…
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December 7, 2016 at 7:58 am
…by minute, I mean a couple days lol but be patient with me
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December 7, 2016 at 7:59 am
Lol. I trust your judgment, you can forget about the source. Can you tell me why you thought it was successful?
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December 7, 2016 at 8:04 am
It seemed as if the police force (wherever they were) actually/genuinely admitted that there was a problem in their part of the country and then put in the work to get to know the community by volunteering (if I remember correctly) and doing things that don’t involve simply POLICING a community. Know what I mean? There’s a difference. The community was leery at first, but through time began to trust the police and crime actually decreased. I suppose they began to trust each other an see each other as people, instead of the law and criminal. I’m going to find the episode. It’s just the end of the semester and I’m grading, well, when I’m not reading your blog lol
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December 7, 2016 at 9:38 am
Thank you for taking the time read my work at the end of the semester. I know professors are overwhelmed!
For my Masters Thesis, I did ethnographic research on Neighborhood Watch and “community policing”. I am most likely familiar with the instance you are referring to, I am just not familiar with what Vice News decided to show. So I can speak with a bit of expertise on this. Please don’t be mad … I feel myself about to type a lot, lol. I will only do it because I like you and respect your opinion! I find it important to see beyond the narrative of community policing.
Community policing is usually framed as a project of “building trust” and “bridging the gap” between police and residents. The way they do this is by coming in contact with actual people and trying to “engage” them. Police start carrying groceries for the elderly, volunteering at community centers, etc. This sounds nice – and it is a public relations dream. But it is superficial.
Take, for example, the plethora of police shootings around the country. Every time we turned around there was another hashtag. What did police departments around the country start doing? These so-called “community policing” projects where they would have barbecues with black people, jump rope with little kids, or serve them ice cream cones! Have you seen these? They are awful. Near me, in Boston, the police recently launched “Operation Hoodsie Cup” … where they hand out ice cream to poor black folks and smile for photos. They spent $89,000 on an Boston Police Department ice cream truck! Now, if they really wanted to “engage”, why not donate that 89k to homeless shelters or something of the sort?!
With regard to community policing, there are a few “poster children” that all cops like to cite as “successful”. The general line of reasoning is: we came, we saw, crime rates fell. But since a conclusion is methodologically suspect. There have been meta-analysis of several community policing projects with mixed results: some are “successful”, others had no impact, and others had a reverse impact. The so-called successful examples are problematic because crime rates have been falling for the past 30 years (in spite of what the news and politicians say!) – so any causal claim here is spurious. It’s a statistical sleight of hand…they are trying to take credit for what was already happening without them, and then saying it happened because of them. Typical police propaganda, though.
So, I studied Neighborhood Watch groups in MA/RI – and they all claimed to be doing “community policing”. They had regular meetings where cops showed up; they had cookouts with the cops, the whole 9 yards. All this did was further deputize regular people, though. They became police without badges. The violent theory/practices of policing became embedded in the ideas and actions of everyday people. This is policing by another name. When they put away the hot dogs and loosened up the firm grip on those hugs, at the end of the day, these residents called the police, disproportionately to report black men/Latinos as “suspicious”. These trust-building exercises are ways to groom regular people into becoming sympathetic to the violence of policing, and to begin doing their bidding. On the other hand, these trust-building exercises are forms of anger management: if the police don’t start showing up and smiling, they fear that black folks are going to start rioting and burn this whole thang down.
That aside, the purpose of community policing is to bridge the gap and build trust. But we are talking about structural oppression here, not getting a boyfriend and girlfriend back together after he had an affair. This is not simply about trust, this is about POWER. And what community policing fails to do is re-distribute power. A lot of community policing projects have the people and the police come together to make decisions, so the review boards have police representation. So the police still have power over the community. This is nonsense. If anything, the community should have power over the police – the power to hire & fire, and to set policies. This is not the case at present. We cannot work “with” the police … we need to abolish the conditions that brought them into existence. People might ask: who will protect us and keep us safe if there are no police? I would simply reply: who protects you now?! Certainly not the police, the best they give is the illusion of safety. Only 10% of their time is spent on violence prevention, the other 90% is spent enforcing administrative duties about where we can do this, that, and whether we have our papers straight. If you get into a beef with someone, they are unlikely to even show up, but if you drive around with no license plates, they show up instantly, and start threatening with all types of violence (i.e. Sandra Bland, Eric Garner died because of administrative stuff, nothing to with violence.) The police are just bureaucrats with guns. And when it comes to sexual assault, the police are ineffective. This is part of the reason why most cases never go reported; they are never taken seriously. And cops have the highest rates of spousal abuse. We only “need” the police because we do not have power over our own survival (i.e. we do not own the land or the resources or the factories). Once we have power, we will not need the police as they are presently constituted. There will always be disputes between people, and we need to have an entity that addresses that, but that does not mean it should be the police. We need to imagine a kind of safety that does not involve rolling around with loaded guns, handcuffs, and throwing people in cages.
The ruling class is still in power, and they still have the police as their hit-men. Just because the hit-men pose for photos and hug us every now and again does not mean anything. The reason people lack trust in the police is not simply because they brutalize people … it is because they are the police. By definition, they do not protect and serve communities, they protect and serve those in power. I mean … if we look at the Dakota Pipeline, the police were there “enforcing the law” of poisoning the water supply, because that is what their bosses told them to do. If those cops were REALLY about the community, they would reject that law and stand in solidarity with the community! Even in Boston with that little ice cream thing, sure, that may build “trust” but that does nothing about power imbalance. Boston is one of the most expensive places to live, and is gentrifying. Just because we are on first name basis with Officer Bob doesn’t change the fact that, at the end of the day, he has to uphold the fraudulent system of pushing people of color out of the neighborhood. He can play all the basketball he wants with black folks, he STILL enforces the logics of capitalism, racism, sexism, etc.
So community policing is a smokescreen – and that is why lowkey racists like Hillary Clinton (who supported welfare overhaul, mass incarceration, said black kids were superpredators, and was accepting money from private prisons) supports “community policing”. We know community policing is fraudulent when Clinton and Barack Obama are on board .. both in which have demonstrated anti-blackness throughout their political careers.
I see community policing as a falling into a collective cycle of domestic abuse. As you know, all abusive relationships are not violent ALL of the time. Sometimes, the abuser buys flowers, reads poetry, says I love you, takes pictures, etc. These are ways of apologizing and regaining trust. And it nearly alwayssss goes right back to the violence…because that is part of the cycle. They go together. When we put community policing on a pedestal, we are basically saying “awww, the abuser bought her flowers, they are going to live happily ever!” and overlooking the fact that she had a black eye when she accepted them. In Boston, the police are handing out ice cream cones AND asking for more money for bigger guns and military protection in those communities. Community policing focuses on the hug of policing, not the violence. It is oppression with a smile. If we focus on the ice cream cones and the fact that Tyrone and Keisha have more “trust” we overlook the fact that they still do not have power (i.e. still poor, still about to get evicted, etc) and that the police are becoming more and more militarized. Trump is trying to give them even more money! What matters more? I was raised Christian, but I think that whole “love thy enemy” logic is dangerous. Community policing is an attempt to deny that the police are our enemies – and they will always be as long as there is capitalism and white supremacy and sexism which require their existence. We should never love our enemies. We should never love our oppressors. We should hate our oppressors and every dirty trick they throw at us (i.e. community policing) and resist at every turn.
Arguably, “community policing” has existed since slavery days. Slave masters understood the value of token integration and putting on phony demonstrations to build trust. On the weekends, some masters would allow their slaves to dance and sing … and they would join in. Slave masters and slaves have always had a complex relationship — where violence is somewhat ratcheted down by something nice (getting to stay in the big house, teaching them to read, etc). So community policing is nothing new at all — it has always been a tool for boosting the morale of the oppressed so that they do not realize they are oppressed and thus can be more productive. I hope this was clear. Happy end of the semester !
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December 7, 2016 at 5:09 pm
Great comment. That’s an article in itself. Wish I had more time to study your work here. I’ll keep trying though. As a “grade school graduate” I feel a bit out of my depth in some of this stuff though. Gotta tread water here and there… LOL.
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December 7, 2016 at 5:39 pm
Thank you!
I was going to make this line of thought a 3 or 4 part series as there are sooo many different angles and points that need to be addressed. This piece has a bunch of views but only a few likes lol. All I can say is: all medicine don’t taste good but still helps!
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December 7, 2016 at 10:04 pm
Um…that was crystal clear lol I hope you don’t think I’m making light of the response, but this makes more sense to me than to simply state that community policing doesn’t work.
Also, I had heard and seen the ice cream thing, which I thought was pandering to the community AND I hadn’t really associated it with community policing, but if that’s what it is, then no. I’m not for that.
smh at myself…I should’ve known better to trust the biased media, but that story really did make it look like a good effort, but I think you’re right. As long as institutionalized racism and the entire system of oppression doesn’t change, then I’m not sure the role of the police officer can either because it is a product of that system.
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December 7, 2016 at 10:09 pm
Hi Dr. Garland, I hope all is well!
That is my fault, I used shorthand in the piece – because I have such contempt for community policing as it has been demonstrated, and because the post was like 1,700 words and I fear going on much longer.
Hey, I feel you lol. I fall victim to some media stuff now and then. Did you see that film with Will Smith a few years ago called “After Earth” ? Well, I wanted to see it so bad because I thought it was going to be revolutionary! I thought it was gonna be about some post capitalist post racial and sexist stuff … in a Hollywood film! Lmaoo
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December 7, 2016 at 10:14 pm
😐 did you really??? Worse…movie…ever We were all duped lol
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December 7, 2016 at 10:17 pm
Yeah, it was like a weird desire to see the world confirming my views. I was wrong. Very wrong. I agree..that movie was pure garbage lol
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December 7, 2016 at 10:19 pm
Okay last comment is what’s worse about this whole thing is my research is in media literacy education lol
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December 7, 2016 at 10:20 pm
Hahahahahahahahaha. The power of propaganda, my friend! Lol
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December 7, 2016 at 10:23 am
Hi again! Okay I promise this is it lol.
Hillary trotted out the “Mothers of the Movement” during her campaign … the mothers of victims who were killed by police. But one mother was absent: Samaria Rice, the mother of Tamir Rice, the 12 year old killed because he had a toy gun.
She wrote a blog post condemning the system of policing and makes a point to say that community policing does nothing about power.
She says it better than I ever could. Please consider her words😀
View at Medium.com
😀
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December 7, 2016 at 10:04 pm
I saw when she did that and didn’t realize Tamir Rice’s mom was absent. I’ll read this soon.
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December 28, 2016 at 4:32 pm
This is what I was curious to learn more about. I can’t imagine a community without any policing (for the reasons that Bookmark Chronicles mentioned in her bank robbery example earlier). Although, I completely understand (and agree, wholeheartedly) in your reply about the definition of right and wrong (and according to who). I just don’t understand how we would safely coexist with those who choose violence against others as a means of survival. Does that make sense? Not saying that it can’t be – just searching for understanding of how. Let me keep reading these comments…the answer may be there lol
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December 28, 2016 at 4:33 pm
I’m sorry Dr. Garland, this was directed to Darryl lol. I know that you didn’t comment on some of those things. 😀
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December 28, 2016 at 8:29 pm
Yes, your statement makes perfect sense! =D
I will begin by highlighting a portion of your statement. You said “I just don’t understand how we would safely coexist with those who choose violence against others as a means of survival”. For me, the keywords in this sentence are ‘…as a means of survival’. If I am interpreting you correctly (tell me if I am wrong!) – you are saying that violent crime is chosen by (some?) individuals because they need to survive. Are you saying that there is an economic motive that drives violence against others (i.e. people are homeless, hungry, or both)? If so, I completely agree with you!
If we roll with the premise that people commit crimes to survive, we must ask ourselves: why aren’t the basic needs (i.e. food, water, shelter, etc) provided for everyone? Poverty forces people into a life of crime (most of the people behind bars are poor). So, if we eliminate poverty, what we call “crime” will be dramatically reduced because people will not need to commit crimes as a ‘means of survival’.
A writer named Victor Hugo said “if a soul is left in darkness, crimes will be committed. The guilty one is not he who commits the crime, but he who caused darkness”. The real problem is the cause, not the effect. The problem is poverty, not the habits people form in reaction to it. Does that make sense?
We must re-define and re-imagine the very notions of crime and safety. At present, we think that bigger guns and bigger prisons keep us safe. But the thing is … they don’t! Studies show this. If we want to keep people safe, we have to make sure everyone’s biological needs are met – and we have to make sure that everyone is recognized as human (i.e. women, sexual minorities, people of color, etc).
Destroying poverty, racism, and sexism will create the safest society. At present, we use guns and prisons to maintain inequality – with the police on the front lines. Once we overcome oppression, what we call “the police” – who exist to maintain that oppression – can fade away.
What kind of society do you want to live in? One where safety is synonymous with guns and prisons, or one where safety is synonymous with caring for everyone?
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December 7, 2016 at 12:53 pm
This was very provoking. I must say that there is a large white supremacy mentality when minorities join the police force. Thus brotherhood of bandits that Black, women, and gay cops will never be a part of. As a black man when I deal with law enforcement, I’m never scared when a lady officer approaches me or asks me questions. As stated in Michael Moore’s Trump Land “women aren’t the ones who are killing people” And this isn’t sexiest nor misogynistic. I fear when it’s a cop of the fairer skin approaching me. White, Latino, or Asian male cops. When a black cop approaches me I am not fearful. And I mean fearful for my life. Respect is earned and I feel that police has a guilty until proven innocent mentality with every suspect. I know they are trained to be like that in their line of work, but they are humans and nit robots. Why would police organizations promote the negatives of being a cop? It’s like any job or career, they’re not going to bad mouth their profession. They are going to put on their proverbial make up and sell you a dream. We as people have to be wary of every occupation we choose, the pros and cons.
Great dialogue in the comments and great article, man. I do have a question for you brotha Daryl? Is society better off with police? I would love to hear everyone’s take on that.
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December 7, 2016 at 1:07 pm
Tareau, thank you for your comment! I appreciate the feedback. This is a conversation we need to have.
I would point out that the police are not like any other job or career. The police are the only agents of government that can use deadly force against citizens legally. They are the judge, jury, and executioner all in one. Bankers, bus drivers, and teachers do not have that power over life/death. So we have to be mindful of the ways the police have power OVER the community, instead of analyzing the institution as “just another job”.
To answer your question about whether or not we are better off with the police… I will begin by saying it is not simply about the police, it is about a system of oppression that requires the police. We need to abolish the conditions that require the police, which in turn, means that the police will be abolished as they are presently constituted. People may ask: but who will keep us safe? My answer to that question would be … who keeps you safe now?! The police certainly don’t. It is a FACT that only 10% of the police time is spent on violence prevention. The other 90% is spent on administrative stuff like making sure you have your license and registration and are signaling properly (Sandra Bland died for this) and not selling untaxed cigarettes (Eric Garner died for this). The police are basically bureaucrats with weapons. They do not keep us safe. If you were robbed by someone, it would take the police about an hour to show up, if they show up at all. But if you rolled around with no tags on your plate, they are on the scene instantly. And when it comes to sexual assault, the police are the opposite of helpful. They don’t take the women seriously, that is the general consensus, and that is why it goes unreported most of the time. And the police have the highest rates out of domestic violence themselves. You feel what I am saying? What we need to do is stop relying on the forces that exist to control us to keep us safe. Instead of going to the police for everything, we need to create an alternative to them. We need to start loving each other more, and exchanging phone numbers, so that when something goes down, we can call family member or a friend INSTEAD of the police. The police make everything worse. Historically, Native American groups did just fine without the police. The system of justice was not based on retribution (eye for an eye), but restoration. So anyone who says that society will devolve into chaos misses the fact that societies did just fine policing themselves! And this misses the fact that the police/criminal justice in general already causes chaos, lol. And there have been examples of trained, unarmed people coming together to protect their communities bringing the crime rates down, without the help of the police. Are you familiar with the Nation of Islam? Years ago, the Fruit of Islam (a group of men who protect the speakers and help in the community without guns) decided to protect a project building in a big city. They helped with groceries and genuinely assisted people. When the state found out about this, they kicked them out! Malcolm X was a pimp and a hustler. But then he became a leading activist. This was because the Nation of Islam, and its teachings, knew how to clean black people up in ways the state cannot. No involvement with the police was necessary – just spiritual teaching and a love for self. THAT type of stuff will keep us safe, NOT a bunch of governmental bullies with guns.
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December 7, 2016 at 7:02 pm
The thing that really bothers me is that people that are sooooo pro police never admit their wrongs. They act oblivious to the structure that you just posted. Imagine being a black person here in the San Francisco, where there is less than 6% of Black people. You can call the police on someone of the fairer skin and when police arrive, you’re treated like the suspect. So if police are suppose to be examples for those that are so “pro police”, what type of mentality are they setting?
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December 7, 2016 at 7:09 pm
Great point bro! The cops are not there to protect black folks or poor folks or women for that matter. Those housing prices in San Fran are outrageous, which is a tool to purge people of color from the neighborhood using the “invisible hand” of the market. But the invisible hand always works together with the iron fist of the police to make sure your black ass ain’t getting too comfortable!
What do you think we should do? Do you think we are better off without the police?
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December 7, 2016 at 7:15 pm
Well back in the day I would say yes. But today we have so many antisocial people. Guys like me would have to defend weaker people all the time which would be tiring. Rapist, thieves I.E. would be more open and boastful about their crimes. I feel we need to get back to segregated mentality to survive now. Black problems shall be answered by black people. Go to Chinatown. They have their own delegates to handle issues. I know it sounds far fetched, but one can dream
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December 7, 2016 at 7:32 pm
I understand. Do you think there is another way to empower people and protect them that does not require an armed force? For instance: full employment, a living wage, universal health insurance, free birth control, etc. Many of the people behind bars are poor, as there is a clear economic connection to many crimes. Would that be a step in the right direction? How would that impact crime?
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December 7, 2016 at 11:57 pm
I think you are on the right path with this man. That would be a utopian society.
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December 7, 2016 at 1:15 pm
Maybe to put a finer point on it … people will say that police abolition is too extreme. But it is not simply about police abolition, it is about the abolition of capitalism, racism, and sexism. If we think abolishing these systems is extreme, then we already lost, you know? There are ways to build a society without violence that do not involve the police. Thing is: we have not bothered to try. We hide behind the idea that abolition is too extreme. We have not tried to universalize health care, we have not tried to give everyone full employment, etc. THESE are the things we need to do in order for the police to not exist as they do at present.
I am not a psychic or anything of the sort, so it is useless to say what a society without police will look like. But we can bet our bottom dollar that if we eradicate structural oppression and invest in our communities, we will be a lot better off than we are now. We will not have to fear poverty or being shot by the cops for walking through the wrong hood. And I think we need to start imagining that world, as we deserve better than this.
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December 7, 2016 at 6:48 pm
I feel the same about the military force; they’re one in the same. I was told by a member of the national guard “I enlisted so you didn’t have to.” Sooo the draft would return if people didn’t join? How will we ever know if people keep volunteering their lives away?
I’ll have to take some time to read the feedback. Great post with plenty of points I can’t disagree with.
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December 7, 2016 at 6:57 pm
Thanks Kelley! Great point! I am so tired of the self-righteous comments that come from veterans who walk around in those Vietnam hats all day. They act like we owe them something because they fought. Problem is: it is a known fact that the US government lied and staged the Gulf of Tonkin to justify going to war in Vietnam in the first place. It was all fraudulent. I cannot honor that. I am sure people signed up thinking they were genuinely helping, and they are nice people buttt at the end of the day, it was a scam to enrich the corporations and contain the spread of communism.
And the sad thing about war is: a disproportionate amount of black folks are put on the front lines!
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December 7, 2016 at 8:27 pm
Yep. There are recruitment offices in all the hoods. I understand it’s seemingly the only way out for some, but it’s sad.
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December 7, 2016 at 9:58 pm
Facts! I barely graduated high school so I signed up for the army – because, as you said, I saw it as “the only way out”. Luckily, they didn’t take me because I had glasses, lol
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December 8, 2016 at 10:16 am
It’s crazy how the education system stifles creativity and critical thinking + teaches obedience for 13-14 years ..but then expects you to graduate and have it figured out. At 18! An age where most of your life has been spent in school being told what to do and how to do it. Kids feel they have a very limited number of choices after high school and that is just not true!
I can see the appeal and why their selling tactics work so well on impressionable minds. Just imagine what your life would be if you’d been “chosen.”
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December 8, 2016 at 1:02 pm
For real! Schools are basically indoctrination centers where kids are sent to be stripped of their dreams. The goal is to become a “market ready” object to be purchased by employers. And then, at the age of 18, those army recruiter dudes (they are typically black/brown in my area) show up outside all the urban hangouts with their creased slacks and shiny shoes. They look oh so legitimate, right? And then they start sweet-talking the kids: “If you sign up, we’ll pay for college”. Now isn’t that a damn shame? Why should we enlist to get our heads blown off in Afghanistan in exchange for a free college education?! You are right, they have a very limited number of choices. In the inner city, a lot of kids are starving for recognition and a sense of belonging – and the military appeals to that because it is an organized group that people respect. We need to find ways of giving these kids some recognition and purpose that does not involve guns and uniforms. I am glad I was not “chosen” – I would either be another soul-dead confirming robot parroting cliches about how “great” this country is, or I would be dead because I fought to defend a nation that never gave a damn about me to begin with.
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December 8, 2016 at 3:12 pm
I don’t know. We’ll never know. They influence those weak enough to be molded into whatever shape they please, but I think even if you’d been chosen, you would have the mental capacity to eventually break those chains.
“Schools are basically indoctrination centers where kids are sent to be stripped of their dreams. The goal is to become a “market ready” object to be purchased by employers.” I remember all I practiced in career class was interviewing and writing a resume -_-
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December 8, 2016 at 4:43 pm
True! Thanks! The only place kids are gonna learn to think critically is outside the classroom. My niece is in 5th grade and every couple of days I ask her “what did you learn?” and when she tells me, I try to, ever so gently, tell her that what she is learning is garbage. Her school be having police officers in the classroom reading books … so I be having to undo a whole lot of propaganda.
And wow @ interviewing and writing resumes in school. That is bananas. What angers me more is the school I went to didn’t even bother to teach us that stuff. But they had a brand new class on Forensic Science so we could all learn to expand the criminalization of black/brown people through biological means. Priorities!
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December 7, 2016 at 7:58 pm
I wish I could reply to some of these comments! You have some awesome readers.
Anyway, I went to get a wheel sealed and the shop had a sign behind the counter with a gun that read “we don’t call the police.” I chuckled, but it stuck with me because it employed mostly Black men and men of Latin decent, so, of course, it would be counterproductive to call on law enforcement. Ever. I admire self sufficiency or at least having a reliable emergency responder on hand.
This post really made me think about a life without police. Like you asked, “who protects you now?” I’ve been burglarized, held at gunpoint and witnessed domestic violence and I have to tell you, there was not a cop in sight! Plus they took forever to arrive in each instance. And lacked empathy. That really irked me. Fortunately I learned a great sense of awareness and that cops are not my friends. Good cop is definitely an oxymoron.
We have gotten too dial happy with calling the police in this country, not realizing what we’re perpetuating. I agree that self sufficiency is key, in all facets. And I like the self-empowerment philosophy another commenter mentioned.
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December 7, 2016 at 9:56 pm
Yes, I definitely have some good readers – you included, of course!
The sign you saw is powerful. I wish more people thought like that. You are right – we are far too “dial happy”. And now, the Department of Homeland Security has the phrase “if you see something, say something” plastered everywhere. Police now have anonymous text hotlines and such. It is crazy. Calling on law enforcement is counterproductive. Bad situations only end up worse.
You are right, we should always have an emergency responder on hand – precisely because of the experiences you just mentioned. They are not there for us. We need to get organized in a way where we can actually provide support to others in a timely/meaningful way. Maybe have networks of people that can hold each other down in each area, whether it’s block by block, etc. We don’t need the police for that, all self-sufficiency. All we need is love for one another. I appreciate when communities be having block parties to get to know one another … but these things are often planned by the cops, or someone invites the cops and makes them a plate of food, etc. It cancels the whole thing out. Self-sufficiency is key.
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December 8, 2016 at 11:50 am
*Sips Tea as I read all the comments 😉
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December 8, 2016 at 1:04 pm
Lol! Yes, some really good dialogue on this thread =D
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December 8, 2016 at 1:23 pm
Exactly! lol
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December 14, 2016 at 6:30 pm
Speak the truth and shame the Devil young man!
YAAASSSS!
So, where I live we’ve had a rash of police officers being murdered–mostly by white dudes.
But that said, the most recent one was by a brother.
It was hot off the heels of the Scott mistrial verdict.
Anyway, these ‘dog and pony’ support -the -cops rallies are popping up all over the place here and it makes me sick because the community does not show that kind of love for victims of police violence and brutality.
Brainwashing to keep the status quo BS I say.
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December 14, 2016 at 6:54 pm
I love that phrase “shame the devil” !
Wow, I have not heard about the rash of police murders near you. That’s awful. I wonder how did the press cover the white dudes murdering cops vs the black person murdering one ?
I agree: support the cop rallies are nauseating. The police are legitimated in so many ways. If we just watch Law and Order or CSI or any other TV show – the police are alwayssss framed as heroes. I was watching Jamie Foxx recently and they had the same impulse. Great point: we should be showing THAT kind of love for victims of police brutality.
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December 14, 2016 at 7:21 pm
The difference in how the media handles it and the way the community reacts is horrifying.
When the murderer is white, people begin questioning police judgment, policy and procedures.
Why surely, the police officer had to have done something wrong because no law abiding citizen would just kill an officer…right?
When the murderer is black, it’s all about how violent black people are.
I’m just saying’
So in short:
White cop shooter: Justified in shooting the cop.
Black cop shooter: Thug!
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December 14, 2016 at 7:33 pm
Typical stuff, right? Part of me always hopes they change the script a bit and then I am always let down. It never gets old to them, they just and copy and paste the same arguments from like 300 years ago.
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December 14, 2016 at 8:09 pm
Pretty much! Same ole same ole!
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December 14, 2016 at 8:24 pm
That does raise a question in my mind: what would it take so their old argument doesn’t stick any longer? What needs to fundamentally change, and what can drive such a change?
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December 14, 2016 at 8:34 pm
People would have to awaken from their slumber of false consciousness. The police would have to lose legitimacy and be exposed for what they ARE and who they serve, instead of being painted as bourgeois heroes and protectors.
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December 14, 2016 at 9:49 pm
That answers the first question. Yes, there is the need to expose policing for what it is, what it always was: The enemies of the people, never mind the propaganda; the defenders of the elites; of oppression and exploitation. Indeed. What and where would they be without their security apparatus?
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December 15, 2016 at 9:37 am
Those are excellent questions 🙂
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December 14, 2016 at 7:56 pm
(!)
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December 14, 2016 at 10:05 pm
I think it answers both your questions. What we call “structure” is consciousness by another name. Structure is simply our way of organizing the world: our fears, our desires, our dreams, and how they come together in concrete ways to create laws and systems of governance. If we change our consciousness, our material conditions are much easier to change. But it starts with consciousness and then morphs into concrete action.
The police are only legitimate because they have a monopoly on violence. Without that, they are nothing.
What do you think we need to do/how to do it?
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December 14, 2016 at 10:32 pm
Consciousness, a dangerous word (I’m smiling here). I think structures are what prevents us from changing our “consciousness” which I prefer to call mind. Attached to a particular structure, I can’t change my mind. To do so I must leave the structure. A Christian who realizes she can no longer believe in the god of the structure has to leave the church and chose no structure, or one that supports agnosticism or atheism. Police is a structure, as is government, and all government institutions and agencies – all designed for one thing: to maintain and protect the status quo. Racism and misogyny are ensconced within the status quo. No amount of tweaking will change that. You are faced with an enormous problem: bringing down the status quo first of all, then preventing it from ever rising up again. Apart from unthinkable violence I can see only one way that can succeed in time, as some was (is) exemplified by the DAPL water protectors. Non-violent non cooperation. Total non cooperation, satyagraha type. Then, living a compassionate life, regardless of consequences. Some have called my “solutions” pie-in-the-sky thinking. I understand, but if it is pie-in-the-sky then that says all that needs to be said about the species: it is non-salvageable and all its talk about change is whistling in the wind. It doesn’t want to change its ways, it just wants others to change theirs.
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December 14, 2016 at 10:54 pm
I understand and agree with what you are saying. I think we are referring to the same concepts with different vocabularies. I am making a very basic point: we cannot get to the point of active change (as you say, “non violent non cooperation”) without FIRST raising awareness as to what needs to be changed. We cannot act upon a problem if we do not know or care that it exists. Harriet Tubman said “I have freed thousands of slaves. I could have free thousands more if they only knew they were slaves”. The concrete action in discussion here is running away; but if the slaves were not FIRST taught that they were slaves, that slavery was unjust, and that freedom was possible, material action against the status quo could not happen. We must bare in mind the old statement “knowledge without action is impotent; and action without knowledge is blind”.
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December 15, 2016 at 1:46 am
Total agreement. Thanks for explaining it so lucidly.
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December 15, 2016 at 4:11 am
Thanks for your insight, my friend!
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December 14, 2016 at 11:02 pm
And that stated, I think we had a similar conversation about what is to be done before. I think non-cooperation is a wonderful idea. Anti-capitalist and socialist organizations have been calling for general strikes on Inauguration Day. We need to do this more often, though. I do not think change will happen soon because most people are satisfied with the crumbs they are receiving. They need to feel they have “nothing to lose” in order for them to take to the streets. Sun Tzu in the Art of War said he put his men right in the middle of a direct threat because then, and only then, would they fight with all they had. Unless people feel they are facing a direct threat, they are not going to fight. The danger is always posed to someone else: the Latino, the Muslim, someone ELSE, never them. So they justify not being active.
I also think that revolutions begin with one. Not to fragment and individualize conversation, but – in the simplest sense – we have control over our thoughts and our actions, and the least we can do is make sure that we are living ethically and resisting state violence on all fronts within our personal lives. We have to live by example – and not forget ourselves in the midst of our discussions.
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December 15, 2016 at 1:50 am
That comment is quasi-prophetic, in the sense of a deep teaching. You remind me of the teachings I received from “the Teachers” over the years. Deep and accurate.
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December 28, 2016 at 4:05 pm
This was so great and informative. I didn’t know most of what you wrote about and I love how much I just learned. I’m about to head to lunch with a friend and I’m super excited to discuss this. I would have liked you to elaborate more on the creating the effective path to safety though. Now I have to go read the comments above, before I comment more lol. I’m so excited to learn and hear all of these perspectives!
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December 28, 2016 at 7:33 pm
Josie! Thank you for reading and taking the time to comment! I am glad you learned from this piece! I hope you had a good lunch and discussion with your friend.
As to elaborating on safety – I will do so in response to your other comment on this thread =D
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January 18, 2017 at 1:11 am
This is sooooo on point. Police = Policy. Officer = Overseer. I am in the firm belief that we shouldn’t be in their military nor in their police uniforms.
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January 19, 2017 at 10:38 pm
For real! Great way to put it : “their” military nor police. Whenever I see a black person in uniform, my first thought is … what in the hell are you doing?! It’s a despicable sight as far as I am concerned.
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January 23, 2017 at 6:41 pm
Lol! It sure is! And they be the ones that be gung-ho about being an officer of the law. Shut up clown!
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January 23, 2017 at 6:51 pm
Lmaooo shut up clown! Indeeeed! Lol
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January 23, 2017 at 7:46 pm
LOL
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May 18, 2017 at 2:06 am
Obviously this was a good post. It generated a lot of discussion. I didn’t think I would ever get to the end. I just have a few opinions.
Regarding: “If there were no oppression, there would be no need for the police as they are presently constituted. Taking an anti-police stance is not a personal attack – it is an indictment of a system of oppression that requires policing in the first place.” Well said.
Also, I believe that sensitivity training for police is an idea thrown out to civilians to shut us up. However, the thought that people can be “beyond redemption” does not sit well with me. Even sadistic police officers. But this is something personal to me having to do with a “higher power” being able to provide redemption and has nothing to do with your point, but it is where my brain went. One can still hope, though.
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May 18, 2017 at 9:21 am
Hi Ms. Elva! Thank you for reading this! It was a long-winded diatribe, most certainly. The police are one of the many topics that makes my blood boil, and when that happens, entire dissertations like this get written, lol.
I feel you on hoping. Individuals are certainly capable of redemption – but institutions are not. Policing, as an institution, is beyond redemption. It belongs in the trash bin of history. The more I think about it, I am actually compelled to write another post, albeit a bit brief, on some of the ideas that continue to come up in response to this thread and my latest thread =D Usually, my posts are responses to comments, lol.
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May 18, 2017 at 2:19 pm
While I was reading it I thought of something that one of other readers mentioned-Chinatown. I have seen a Los Angeles 2015 news video where a representative of the Chamber of Commerce says Chinatown has very little crime, however, the police have started a two-man street patrol in order to become better acquainted with the community, so that should tell us something.
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May 19, 2017 at 7:18 am
Interesting! I have been looking for the article/news story you mentioned, to no avail. If you would be so kind, if you have the time, can you drop a link to it if you come across it?
For my Masters’ thesis, I did research on Neighborhood Crime Watch – which is sort of an outgrowth of community policing projects like you are mentioning. What I found was that police departments are taking credit for what was already happening. Crime rates have been dropping for the past 30 years. Putting cops on the street has nothing to do with it – but they make it seem as if that is the cause for political purposes for funding, etc.
I also think there is a difference between Chinatown and the racial group I am discussing: black folks. There is a much more antagonistic relationship, historically and presently, between the police and black folks than between the police and those of Chinese descent. Prisons are packed with a disproportionate amount of black faces, not necessarily because black people commit more crime, but because the police choose to enforce laws in black communities. Studies show that people across all communities use and sell drugs at similar rates, but the War on Drugs was only fought in black/brown communities instead of white communities because no one would care if the former were being thrown into cages. If the War on Drugs were fought on college campuses, there would be an uproar. So Chinatown is not a shining example of ethical policing – because that population does not have an antagonistic relationship to the US (Asian women earn more than white women) or the justice system.
To apply a current event here: in Oklahoma, an officer was exonerated for the murder of a black man. The Mayor argued that all we need is community policing: the idea that we, as you said, need to become “better acquainted” with the police. This leads to projects such as “adopt-a-cop” where people come to learn the first names of local officers over a cup of coffee. But none of this addresses the power imbalance that exists between the police and the community. The idea of “community policing” falsely assumes that both of the groups – the community and the police – have equal power. The police have power over the community. The police are the only agents of government that can kill citizens of the population. The police are the judge, jury, and executioner wrapped into one. As George Jackson said: “anyone who passed the civil service examination yesterday can kill me today.” The police do not work for us. They work for themselves. They work for the ruling classes. What we call “community policing” is just another way of policing the community. The police frame the issue as a matter of “trust” and getting “better acquainted” – as if this is a relationship between a boyfriend and girlfriend and one of them got caught cheating. No. This is about power. The community has no power as long as there is a police department patrolling it. I would make the argument that the words community and policing are antonyms under capitalism. As long as there is policing, the community is destroyed. If we want to have an actual community, we need to get rid of policing – which means we need to get rid of the oppression which calls policing into existence: capitalism, racism, sexism, etc.
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May 24, 2017 at 1:33 am
http://abc7.com/news/lapd-brings-foot-patrols-back-to-chinatown/800059/
It is from June 2015
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May 25, 2017 at 7:35 am
Thank you for sending this. It was a good read and video! This is part of a relatively recent initiative, across the country, to improve the “relationship” between the police and the community, especially because the police feel they are losing legitimacy in the eyes of the public. Last summer, there was a rash of police killings that sparked protests all over the country. Instead of actually disciplining officers or disarming the police, what did police departments do? They decided to host cookouts in black communities where they served fried chicken and watermelon, and played basketball with the kids (link below). Near me in Boston, the police department purchased an $89,000 ice cream truck where they serve summer time refreshments to the kids. None of this helps. It is condescending.
Boston is gentrifying – so property taxes are raising, and people of color are being pushed out of the area. When landlords and banks do not get their payments on the first of the month, who do they call to enforce the foreclosure/eviction? The police! Serving ice cream cones to poor people of color does not change or downplay the fact that they uphold the legitimacy of gentrification. The fumigation and colonization of communities is impossible without the police, so “community policing” is fraudulent. We do not need to work with the police or get to know them better. We need to dismantle and disarm them – because they uphold our oppression – but they frame themselves as a public good.
http://www.bet.com/news/national/2016/07/22/bbqs-to-end-police-brutality–watch–blm-protesters-in-oakland-e.html
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